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NotesHistoryTopic 6.3Social and economic impact and revolts
Back to History Topics
6.3.26 min read

Social and economic impact and revolts

IB History • Unit 6

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Contents

  • The plague's economic shockwave
  • Lords fight back — and revolt erupts
  • The Jacquerie, unrest and the long shift
The big idea: The Black Death of 1347–1351 killed perhaps a third of Europe's people — and suddenly there were far too few workers for the land.

That shortage flipped the balance of power. For the first time in centuries, ordinary peasants could demand higher pay and better terms, while lords scrambled to hold them down.

Before the plague, land was scarce and people were plentiful, so lords held all the cards. Peasants took whatever wages and rents were offered, because there was always someone hungrier waiting to replace them.

After 1349 the whole picture reversed. With so many dead, labour became the scarce thing — and the people who did the labour knew it.

  • Labour shortage — with a third of workers gone, arable fields lay untended and lords desperately needed hands.
  • Rising wages — workers could now bargain, moving to whoever paid most, so pay for reapers and ploughmen shot up.
  • Falling rents — to keep tenants, lords had to lower rents and drop old obligations, leaving many empty holdings.
  • Decline of serfdom — in Western Europe the old system of tying peasants to a lord's land began, slowly, to break down.
What was serfdom?: A serf could not leave the manor, had to work the lord's fields for free, and owed dues and fees.

After the plague, serfs could simply walk to another manor where a desperate lord would take them as free, wage-earning tenants — no questions asked. This quiet leverage is what began to dissolve serfdom in the West.
One reversal to remember: People scarce → labour valuable → wages up, rents down, serfdom weakening. Every economic change in this micro flows from that single reversal.

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Lords and governments hated the new bargaining power of the poor. Their answer was the law: freeze wages by force and pretend the plague had never changed anything.

In England this took the form of two famous statutes — and the anger they stirred up helped set the country alight in 1381.

The Ordinance and Statute of Labourers (1349 / 1351): The English Ordinance of Labourers (1349) and the fuller Statute of Labourers (1351) ordered that wages be frozen at their pre-plague levels and made it a crime to demand or pay more.

Workers could also be forced to accept jobs. The laws were widely resented and hard to enforce — but they showed peasants that the ruling class would not share the new prosperity willingly.
Why the poll tax lit the fuse: To pay for a stalling war with France, England imposed a poll tax — repeated in 1377, 1379 and 1380.

Because everyone paid the same flat amount, it hit the poor far harder than the rich. When tax-collectors and enforcers arrived in 1381, resentment finally boiled over.
1

Grievances build

Frozen wages, hated labour laws and a third crushing poll tax convince ordinary people the system is rigged against them.

2

The rising begins (June 1381)

Peasants and townsfolk in Essex and Kent rise up, led by Wat Tyler, and march on London — the largest popular revolt in medieval English history.

3

Radical preaching

The priest John Ball preaches equality, famously asking 'When Adam delved and Eve span, who was then the gentleman?' — questioning why some are lords and others serfs at all.

4

Confrontation and collapse

The rebels meet the young King Richard II; Wat Tyler is killed at Smithfield, the promises made to the crowd are broken, and the revolt is crushed.

Grievance → march → John Ball's message → Tyler killed, revolt crushed.

The English Peasants' Revolt of 1381: Rebels under Wat Tyler poured into London, burned the palace of the hated royal minister John of Gaunt, and demanded an end to serfdom.

The 14-year-old King Richard II met them and made promises he never kept. Once Tyler was struck down, the leaderless rebels dispersed and the rising was violently suppressed — but the poll tax was quietly abandoned.

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England was not alone. France had exploded even earlier, in 1358, in a furious peasant rising called the Jacquerie.

Its trigger was different — war, not a poll tax — but the deep cause was the same social tension left behind by the plague.

The French Jacquerie (1358): France was reeling from the Hundred Years' War with England. After the crushing French defeat at Poitiers (1356), the king was captured and the nobility looked weak and useless — yet still demanded taxes and dues.

Enraged peasants north of Paris rose against their lords in a short, violent outburst known as the Jacquerie. It was brutally crushed within weeks, but it showed how thin the loyalty of the poor had worn.

Peasants' Revolt (England, 1381)

  • Trigger: the hated flat-rate poll tax
  • Leaders: Wat Tyler and the preacher John Ball
  • Aim: end serfdom and unfair labour laws
  • Ended by Tyler's death; poll tax dropped

Jacquerie (France, 1358)

  • Trigger: war taxes and noble weakness after Poitiers
  • Leaders: local peasants (name 'Jacques' for a peasant)
  • Aim: strike back at exploitative, failing lords
  • Crushed swiftly and savagely by the nobility

These famous risings were only the loudest part of a wider unrest. Across Europe, towns and cities saw their own revolts as craftsmen and the urban poor pushed back against rich elites who tried to hold wages and prices down.

All of it — rural and urban — was really one thing: social tension released by the shattering shock of the plague.

The revolts failed — but the peasants still won: Every major rising was suppressed, and no medieval government granted the rebels' demands.

Yet the deeper economic tide could not be reversed. Wages stayed high, lords could not re-tie peasants to the land, and over the following century serfdom faded away in Western Europe. The lords won the battles; the peasants won the long war.

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Related History Topics

Continue learning with these related topics from the same unit:

6.1.1The organisation of medieval society
6.1.2Religious institutions, women and minorities
6.1.3Case studies: Western Europe and the Abbasid Caliphate
6.2.1Agriculture, trade and commerce
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