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v0.1.1489
NotesPhilosophyTopic 8.2Equality and marginalized groups
Back to Philosophy Topics
8.2.12 min read

Equality and marginalized groups

IB Philosophy • Unit 8

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Contents

  • 'Everyone's equal' — but what does that mean?
  • Two kinds of harm
  • Why 'no villain' makes it harder to fix
The big idea: Almost everyone agrees that people are 'equal'. But push on it. We're obviously NOT equal in height, talent or luck.

So 'equality' can't mean 'the same in every way'. It means something deeper: everyone counts the same, and deserves to be treated as a full member of society — whatever group they belong to.

This micro is about the people that societies push to the edges — the marginalized groups. People can be marginalized by their race, gender, sexual orientation, language or ethnicity — treated as less than full citizens because of a group they belong to.

Hold onto this: Equality isn't 'everyone is identical'. It's 'everyone counts the same'. Marginalization is the failure of that — some groups are treated as counting for less.

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When we picture unfairness, we usually picture one nasty person doing something cruel. But most inequality isn't like that at all.

Personal harm

  • One person does something unfair
  • e.g. a landlord who insults a tenant
  • You can point to who did it
  • Fix it by stopping that person

Structural harm

  • Harm built into the system
  • e.g. rules that quietly shut a group out
  • No single villain to point at
  • Fix it by changing the system itself
Structural violence: harm with no villain: The philosopher Johan Galtung named the second kind structural violence. Imagine a town where the only good schools and hospitals sit on one side of a river, and one group has always lived on the other side with no bridge. No one is being punched — yet that group lives shorter, harder lives. The system is doing the harm. That's structural violence: real damage, but no single person to blame.

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Structural violence is slippery precisely because you can't point at a culprit.

Go further — higher-level insight: Spot the escape hatch structural violence closes. 'I never discriminated against anyone' can be perfectly true while the person still benefits from a system that holds others back. So responsibility can be collective, not just personal — we can be responsible for fixing a system even if none of us built it. Naming that shift (from 'who's to blame?' to 'whose job is it to fix?') is a top-band move.
Checkpoint — structural violence: In one line: structural violence is real harm built into the system, with no single person to blame — so fixing it means changing the system, not just punishing bad actors.

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Fill the gap: harm built into a society's rules and systems, with no single person to blame, is called ______ violence. [1 mark]

Related Philosophy Topics

Continue learning with these related topics from the same unit:

8.1.1What are social structures and institutions?
8.1.2Family, marriage and education
8.1.3Are we social by nature?
8.2.2Race and structural injustice
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