The big idea: We've seen the structures and institutions that hold society together. But step back and ask the deeper question: why do humans live in them at all?
Are we built for society — needing others to become fully ourselves — or are we really separate individuals who just team up when it suits us?
This micro pulls the topic together with one question: are humans social by nature, or is society just a collection of separate individuals who agree to cooperate?
Hold onto this: This isn't a small question — your whole view of institutions turns on it. If we're social by nature, institutions are our natural home; if we're separate individuals, they're just useful tools we agreed to build.
Free preview
This is the free notes preview
You're reading the free notes. Aimnova Pro unlocks the full study experience — and you can try it free for 7 days:
- FlashcardsLock in vocabulary and key terms with spaced repetition.
- Practice questionsAnswer exam-style questions and get instant AI marking.
- Mock exams & past-paper vaultSit full mocks and see exactly how examiners award marks.
- Personalised study planA daily plan built around your exam date and weak areas.
The most famous answer says community isn't optional for us — it's what we're for.
Aristotle: humans are political animals: Aristotle argued that a human is by nature a political animal — a 'social animal' who is made to live in a community, the polis. His reason: only in a community can you develop language, reason, friendship and justice — the very things that make a human life go well. Someone who could live entirely outside all community, he said, would be 'either a beast or a god', not a normal human. So for Aristotle we don't just tolerate society — we flourish in it and wither without it.
Checkpoint — Aristotle: In one line: we're 'political animals' — built to live in community, and we only flourish among others. Hold that — the rival view says society is really just separate individuals teaming up.
Never wonder what to study next
Get a personalized daily plan based on your exam date, progress, and weak areas. We'll tell you exactly what to review each day.
The opposite tradition starts not with the community but with the single person.
Individualism: the individual comes first: Individualism turns Aristotle around. Picture people as separate individuals first, each with their own goals; society is then just what happens when they agree to cooperate — a useful arrangement, like a contract, not a natural home. Thomas Hobbes imagined this by picturing life BEFORE society: separate individuals, no shared bonds, who build a society only to escape the dangers of going it alone. On this view you're a self-contained individual first, and 'society' is the deal you strike second.
Go further — higher-level insight: Spot what each side assumes at the start. Aristotle begins with the community and treats the lone individual as an odd case ('a beast or a god'). Individualism begins with the lone individual and treats society as something added on. Neither can simply prove its starting point — so the strongest essays test which picture better fits the evidence (like a child raised with no one at all). Naming that hidden starting-assumption is a top-band move.
Checkpoint — individualism: In one line: individualism says you're a separate individual first, and society is a useful deal you strike second — the mirror image of Aristotle.
How Section B works: Social philosophy is an OPTIONAL theme, so it's assessed in Paper 1 SECTION B: an ESSAY on a set question, no stimulus [25]. The command is usually 'Evaluate' or 'Discuss'. Same 5-step method as Section A — just built from the question itself instead of a stimulus.
Evaluate the claim that human beings are social by nature.
Model answer plan
See the mark-by-mark plan — for / against / judgement, with marking guidance — in study mode.
Common mistakes: 1. Describing views instead of arguing them. 2. Answering a different question — the word being tested is 'by nature', so attack that. 3. Only one view — top bands need tension. 4. No conclusion — decide, with a reason. 5. Name-dropping — a name earns nothing without its argument.