Before any European ship reached the Americas, millions of people already lived under highly organized political systems. It is wrong to picture 'tribes wandering the wilderness' — by 1500 the Americas held everything from small mobile bands to an empire of an estimated 10 million people. For Paper 3, you need to explain why societies took different political forms, not just describe them.
- Non-sedentary societies — groups who moved seasonally, following food sources (game, wild plants, fish); no fixed capital or bureaucracy; leadership was often based on kinship and personal skill rather than inherited office. Example: many Plains and sub-Arctic peoples of North America.
- Semi-sedentary societies — groups who settled for part of the year (planting and harvesting) but moved at other times, or who mixed farming with hunting; political authority was local — a chief or council governing a village or a small cluster of villages. Example: many Caribbean Taíno chiefdoms, and early Maya city-states.
- Confederations — independent city-states or towns that kept their own local rulers but joined together for shared purposes (defence, trade, ceremony), coordinated by a council rather than a single emperor. Example: the Iroquois Confederacy in the north; loose Maya city-state alliances in Mesoamerica.
- Empires — one dominant power controlled many subject peoples across a huge territory, through a layered system of local and state authorities. Example: the Aztec (Mexica) Triple Alliance (from 1428) and the Inca Empire (Tawantinsuyu, expanding rapidly under Pachacuti from the 1430s).
The key variable: local vs state authority: In every system, the exam wants you to identify who held power and at what level. Non-sedentary bands had almost no 'state' at all — authority was local and personal. Empires like the Inca and Aztec ran a two-tier system: a state authority (the emperor, his officials, tribute collectors) sitting on top of local authorities (conquered kings, chiefs and nobles) who were often left in place to govern their own people day-to-day, as long as tribute and loyalty kept flowing.
This mattered because it explains empire size. Neither the Inca nor the Aztec had enough soldiers or officials to directly rule every conquered town. Instead they built systems that let local rulers keep local power in exchange for obedience to the centre — a cheaper and more stable way to govern a vast, ethnically diverse territory.
| Type | Scale of authority | Example society |
|---|---|---|
| Non-sedentary | Band / family group | Plains and sub-Arctic peoples |
| Semi-sedentary | Village / local chief | Taíno chiefdoms; early Maya city-states |
| Confederation | Council of allied towns | Iroquois Confederacy |
| Empire | Emperor + local rulers, multi-level | Aztec Triple Alliance; Inca Empire |
Naming names: Only individuals and events named in the guide are examinable. For this bullet, you can safely discuss the Aztec Triple Alliance and the Inca Empire as your two required case-study societies — you do not need named rulers yet (that comes with warfare, below).
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The Mexica people (commonly called the Aztecs) arrived in the Valley of Mexico as a small, unwelcome migrant group and founded their island city, Tenochtitlan, around 1325. Within a century they had turned local weakness into imperial strength.
1325 — Tenochtitlan founded
The Mexica settle a swampy island in Lake Texcoco because no stronger neighbour wanted the land. They build causeways, chinampas (raised farming plots) and a defensible capital.
Early 1400s — service, not rule
The Mexica act as mercenaries for the powerful city of Azcapotzalco, gaining military experience and local alliances rather than territory of their own.
1428 — the Triple Alliance
Tenochtitlan joins with Texcoco and Tlacopan to defeat Azcapotzalco. This alliance of three city-states becomes the political core of the empire — each city keeps its own ruler (local authority), but Tenochtitlan grows to dominate the alliance (state authority).
1428–1519 — expansion by conquest and tribute
The Alliance conquers outward across central Mexico. Conquered towns usually keep their own rulers and customs but must pay regular tribute and supply warriors — a layered system of local kings under an imperial centre.
Island refuge → mercenary service → Triple Alliance (1428) → tribute empire.
Why 1428 matters: The formation of the Triple Alliance is the hinge moment: it turns three separate local powers into one imperial state authority strong enough to demand tribute from dozens of other city-states, while still letting most local rulers govern their own communities.
By the early 1500s the empire loosely controlled perhaps 5–6 million people across central and southern Mexico — but it was never a single unified administration. It was closer to a network of subject city-states bound to the centre by tribute obligations and the threat of the Mexica army, which brings us to warfare.
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Warfare did not just create these empires — it was the tool that kept them running every single year. Both the Inca and the Aztec used war for expansion (adding new territory) and for maintenance (keeping existing subjects obedient).
The Inca Empire: Pachacuti and rapid conquest
The Inca began as one small kingdom based at Cuzco in the Andes. Under the ruler Pachacuti (from the 1430s), the Inca launched a rapid campaign of conquest that turned a local kingdom into Tawantinsuyu — 'the four regions' — stretching over 4,000 km along the Andes by 1500.
- Conquest expanded the empire — Pachacuti's armies defeated neighbouring peoples such as the Chanka, then pushed outward in all four directions, absorbing dozens of different ethnic groups.
- Mitima resettlement — after conquest, the Inca sometimes moved loyal populations into newly won territory (and moved conquered peoples elsewhere), which broke up resistance and spread Inca-loyal communities through the empire.
- Local rulers co-opted — many defeated chiefs (curacas) were left in charge of their own people as local authorities, provided they accepted Inca overlordship — the same layered pattern seen with the Aztecs.
- Roads and garrisons maintained control — a huge road network (the Inca road system) let the state authority move armies and officials quickly to put down unrest, turning military reach into political maintenance.
The Aztecs: conquest, tribute demands and the 'Flower Wars'
- Conquest for tribute, not direct rule — Aztec campaigns aimed to force defeated cities to pay regular tribute (goods, labour, captives) rather than to absorb them administratively, so warfare was a repeatable tool of control, not a one-off event.
- Xochiyaoyotl (Flower Wars) — ritualized wars fought with some neighbouring states (notably Tlaxcala) primarily to capture prisoners for religious sacrifice and to keep Mexica warriors battle-ready; this also kept rival states weakened without full conquest.
- Rebellion required renewed war — because subject cities kept their own rulers, revolt was common whenever the empire looked weak; maintaining the empire meant repeatedly re-conquering restless tributaries, not just expanding once.
Comparing the two war-machines: Both empires used war to expand AND to maintain power, but their follow-through differed: the Inca combined conquest with resettlement and infrastructure (roads, garrisons) to bind new land in; the Aztecs relied more on the fear of repeated punitive war and heavy tribute to keep subject cities compliant, which left unresolved resentments — a weakness later exploited during the Spanish conquest (covered in a later micro).
Inca approach to war
- Rapid conquest under Pachacuti (1430s–)
- Mitima resettlement of populations
- Roads/garrisons for fast military response
- Curacas kept as local rulers
Aztec approach to war
- Conquest by the Triple Alliance (1428–)
- Flower Wars for captives and control
- Tribute demanded from subject cities
- Local rulers kept, but frequent revolt
Don't collapse the two case studies: It's tempting to write 'both empires used war to expand' and stop there. HL examiners want the mechanism: how exactly did war translate into lasting political control? For the Inca, point to roads and resettlement; for the Aztec, point to tribute and the constant threat of re-conquest.