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NotesWorld ReligionsTopic 5.5Ethics in practice
Back to World Religions Topics
5.5.28 min read

Ethics in practice

IB World Religions • Unit 5

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Contents

  • Marriage, divorce and the agunah
  • Life, death and the sanctity of life
  • Zionism, and where this course stops
  • Exam-style: a contemporary issue
The big idea: Jewish marriage is a contract — the ketubah, according to the Law of Moses — and Jewish divorce is a contract, the get.

Which means Jewish law can produce a problem that Jewish law then has to solve, and the guide names it.
The agunah: "Difficulties of a wife remaining agunah (anchored) if her husband will not grant a get."

A get is granted by the husband. Where it is withheld, the wife cannot remarry in a synagogue, and no rabbi can simply issue it for her. The word anchored is the tradition's own image.

Why the difficulty exists

  • Divorce is by contract, and the contract is granted by the husband
  • A get is required before an Orthodox Jew may remarry in a synagogue
  • Orthodox authorities work within the halakhah rather than around it
  • And only Orthodox authority is accepted in Israel

What is done about it

  • Reform and Liberal Judaism, the guide says, find a way round this difficulty
  • Through different approaches to evolving laws
  • Orthodox responses work inside the law — the same tools, used differently
  • So the disagreement is about method, not about whether it is a problem
How to write this well: Everyone involved agrees it is a hardship. Present it as a question the tradition is working on, with the movements differing about the permissible method.

That is accurate and it is also the version that earns the higher markbands, because it explains rather than complains.

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Marriage and family

  • The importance of Jewish marriage and keeping a Jewish home
  • Orthodoxy intolerant of "marrying out of the faith"
  • The need for Jewish children to perpetuate the religion
  • A demographic reason stated alongside a religious one

Life and death

  • Sanctity of life leads to respectful death rituals
  • Variations on abortion and contraception between the traditions
  • Cremation not permitted in Orthodox Judaism
  • Hevra kadisha, shiva, stone-setting within the year

War

  • War is regarded as legitimate
  • The guide gives the reason: the commandment is "Thou shalt not commit murder"
  • So the question is which killing counts as murder
  • A translation point with ethical consequences
The translation argument: The guide's own reasoning on war is that the commandment is "Thou shalt not commit murder" rather than kill.

So a tradition's ethics can turn on a Hebrew verb. That is a genuinely interesting point for a Theme 5 essay, and it connects Theme 2's language material to Theme 5's ethics.
Shechitah: Ritual slaughter — is vital for kashrut, and the guide records the Jewish argument: it promotes, rather than violates, animal rights.

It adds that the Hebrew Bible is sensitive to both animals and nature, giving the sabbatical year for the land as an example. Report the argument as the tradition makes it; the debate about it is live in several countries.

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Read this before writing anything on this topic: The guide's entry is one sentence: Zionism — Jews who support the Jewish homeland in Israel. Variations both there and in the worldwide Jewish community about how best to be faithful to Judaism and yet promote peace and justice for all.

That is a live political dispute, and there is no neutral framing available. This course examines it as a question about Jewish ethical reasoning — how Jews argue about it and from what — and does not adjudicate the politics. Neither should your answer.

The guide's Zionism entry. The examinable content is the range of Jewish views and the reasoning behind them.

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The wider political conflict is beyond what this syllabus asks and beyond what any short answer can treat responsibly. What an examination can ask is the Theme 5 question: how does a tradition apply its core teachings to a contemporary issue when its own members reach different conclusions?

Answer that, using the guide's own sentence, and you have answered the question that was set.

How this is tested. Theme 5 is taught through no more than three contemporary case studies, and the guide supplies several for Judaism: the agunah, shechitah, and the questions around marriage and family.

IB-style questionExamine[15 marks]

Examine how Jewish law responds when it produces an ethical difficulty.

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IB Exam Questions on Ethics in practice

Practice with IB-style questions filtered to Topic 5.5.2. Get instant AI feedback on every answer.

Practice Topic 5.5.2 QuestionsBrowse All World Religions Topics

How Ethics in practice Appears in IB Exams

Examiners use specific command terms when asking about this topic. Here's what to expect:

Define

Give the precise meaning of key terms related to Ethics in practice.

AO1
Describe

Give a detailed account of processes or features in Ethics in practice.

AO2
Explain

Give reasons WHY — cause and effect within Ethics in practice.

AO3
Evaluate

Weigh strengths AND limitations of approaches in Ethics in practice.

AO3
Discuss

Present arguments FOR and AGAINST with a balanced conclusion.

AO3

See the full IB Command Terms guide →

Related World Religions Topics

Continue learning with these related topics from the same unit:

5.1.1Rites of passage and worship
5.1.2Festivals, gender and society
5.2.1Sacred texts
5.3.1Statements of belief
View all World Religions topics

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Command terms, paper structure, and mark-scheme tips for World Religions

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5.5.1Ethical authority
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Rites of passage and worship6.1.1

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