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NotesWorld ReligionsTopic 1.2
Unit 1 · Introduction to world religions · Topic 1.2

IB World Religions — Hinduism, Buddhism, Sikhism

Section A of paper 1. Each tradition is studied through the guide's three fundamental questions: What is the human condition? / Where are we going? / How do we get there?

Exam technique guidePractice questions

Key concepts in Hinduism, Buddhism, Sikhism

Key Idea: Hinduism, Buddhism and Sikhism make up Section A of paper 1, and you must answer at least one question from this section. All three share the vocabulary of samsara and karma and differ sharply on what is reborn and on how release is reached — which is where the marks are.

Tested as

  • A short extract, then part (a) at 3 marks and part (b) at 6
  • Part (a) on a key idea or concept in the extract
  • Part (b) on understanding and application, command term Explain

Watch for

  • Reading anatta as meaning no person exists
  • Saying good karma leads directly to moksha
  • Calling the Guru Granth Sahib the Sikh holy book

Use

  • The three traditions' own terms, glossed once
  • atman against anatta as the sharpest contrast in the course
  • One named practice per tradition as the supporting example
QuestionHinduismBuddhismSikhism
The conditionCaught in samsara, in maya, bound by karmaMarked by dukkha; anicca and anatta are the other two marksJot unrealised because of haumai and maya
What travelsThe atman, the selfNo permanent self — anatta; a continuity of processesThe jot, the divine spark
The goalMoksha — union with God or release, by schoolNirvana — the extinguishing of cravingMukti — the jot entering the sach khand
The meansBhakti, jnana and karma yogaThe Eightfold Path, which is the fourth Noble TruthNam japna, kirat karni, vand ke chakna — and gurprasad
Where God sitsSaguna or nirguna, depending on schoolTheravada Buddhists do not claim there is a creator godOne God, nirguna, known through grace
Important: Anatta does not mean nobody exists. It means no permanent, unchanging self is to be found. Good karma does not produce moksha. It produces a better rebirth, which is still a rebirth. The Guru Granth Sahib is not a holy book. Sikhs hold it to be the living Guru, which is a stronger claim.
IB-style questionExplain[6 marks]

Explain how Hindu and Buddhist teaching differ on what is reborn.

🔒 Model answer plan

See the mark-by-mark plan — for / against / judgement, with marking guidance — in study mode.

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IB-style questionExplain[6 marks]

Explain the importance of grace in Sikh teaching about liberation.

🔒 Model answer plan

See the mark-by-mark plan — for / against / judgement, with marking guidance — in study mode.

Claim your free topic →

What does anatta actually deny? A permanent, unchanging essence in a person. It does not deny that a person exists; Buddhist analysis describes a continuity of changing processes.

Why can good karma not produce moksha? Because good karma produces a better rebirth, which is still a rebirth. Release addresses the attachment that binds, not the ledger of merit.

Name the Sikh five khands in order. Dharam khand, duty; gian khand, knowledge; saram khand, effort; karam khand, grace; sach khand, truth. Practice reaches the third; grace carries a person to the fifth.

What are the three Hindu yogas? Bhakti, the path of devotion; jnana, the path of knowledge; and karma yoga, the path of ethical actions — all taught in the Bhagavad Gita as means to moksha.

Exam tips

  • Section A questions reward the tradition's own terms. Gloss each once, then use it.
  • The atman/anatta contrast answers a great many questions. Learn it as a pair.
  • Part (b) is 6 marks and the command term is always Explain — plan for explanation, not description.
  • One named practice as evidence beats three general statements about belief.

What you'll learn in Topic 1.2

  • 1.2.1 Hinduism: core beliefs
  • 1.2.2 Buddhism: core beliefs
  • 1.2.3 Sikhism: core beliefs
Suggested study order: Read the notes for each sub-topic below → test yourself with flashcards → attempt practice questions → review exam technique.

Study resources — 1.2 Hinduism, Buddhism, Sikhism

1.2.1

Hinduism: core beliefs

Notes
1.2.2

Buddhism: core beliefs

Notes
1.2.3

Sikhism: core beliefs

Notes

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Topic 1.2 Hinduism, Buddhism, Sikhism forms a core part of Unit 1: Introduction to world religions in IB World Religions. Mastering these concepts will strengthen your understanding of connected topics across the syllabus and prepare you for exam questions that require analysis, evaluation, and real-world application.

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1.3 Judaism, Christianity, Islam
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