Back to Topic 3.3 — Doctrines and beliefs
3.3.2World Religions SL9 flashcards

Authority and schools

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Card 1 of 93.3.2
3.3.2
Question

Where does authority sit in Buddhism?

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Card 1concept

Question

Where does authority sit in Buddhism?

Answer

In the dhamma, in the monastic sangha, in texts whose standing rests on transmission, and in Vajrayana Buddhism in a system of lamas. There is no pope and no binding council.

Card 2comparison

Question

How do lay and monastic goals differ in Theravada?

Answer

Lay people aim for punya, merit, to ensure a good rebirth; monks aim for nirvana. In Mahayana all can aim for nirvana and the higher goal of Buddhahood.

Card 3definition

Question

What do the three branch names mean?

Answer

Theravada — "the Way of the Elders", the original form. Mahayana — "the Great Vehicle". Vajrayana — "the Diamond Vehicle".

Card 4concept

Question

Name the Mahayana offshoots the guide lists.

Answer

Ch'an Buddhism in China, and Zen and Pure Land Buddhism in Japan.

Card 5definition

Question

What distinguishes Pure Land Buddhism?

Answer

Devotion to Amitabha Buddha and the aspiration to rebirth in his Pure Land. It is the most devotional Buddhist form and the least dependent on monastic practice.

Card 6definition

Question

What distinguishes Ch'an and Zen?

Answer

Direct insight through meditation, emphasised over textual study — striking in a tradition where scriptural knowledge is elsewhere prized.

Card 7comparison

Question

Where does each branch say doctrine came from?

Answer

Theravada: Siddhartha Gotama, the historical Buddha. Mahayana: the historical Buddha and prominent bodhisattvas.

Card 8concept

Question

Why is the wider Mahayana source of doctrine so important?

Answer

Because if doctrine can come from bodhisattvas too, the canon can grow, new practices can be authorised, and Buddhahood can be held open to everyone. Every Mahayana distinctive follows from it.

Card 9concept

Question

What does the guide name about Buddhism in the West?

Answer

The spread of Buddhism and adaptations in the West — which tend to foreground meditation and downplay the monastic and merit structures that carry Buddhism in Asia.

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