Back to Topic 12.7 — The emergence of independent states in Southeast Asia (1900–1990)
12.7.1History (2028+) HL12 flashcards

Indonesia — colonialism and the origins of nationalism

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Card 1 of 1212.7.1
12.7.1
Question

What was the Cultivation System (1830)?

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All 12 Flashcards — Indonesia — colonialism and the origins of nationalism

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Card 1definition

Question

What was the Cultivation System (1830)?

Answer

A Dutch policy forcing Javanese villages to devote part of their land or labour to growing government-designated export crops (sugar, coffee, indigo) instead of food.

Card 2concept

Question

Why did the Cultivation System matter economically for the Netherlands?

Answer

It funded a large share of the Dutch state budget in the mid-1800s and helped pay off Dutch national debt, at significant cost to Javanese farmers.

Card 3example

Question

What triggered Dutch reform pressure in 1899?

Answer

Conrad van Deventer's essay arguing the Netherlands owed Java a 'debt of honour' for wealth extracted through the Cultivation System.

Card 4concept

Question

What were the 'three pillars' of the 1901 Ethical Policy?

Answer

Irrigation, migration (transmigrasi), and education — aimed at improving Indonesian welfare and repaying the 'debt of honour'.

Card 5comparison

Question

What is a key criticism of the Ethical Policy?

Answer

Education and welfare gains reached only a small elite, while the plantation economy expanded, and transmigration often served colonial labour needs as much as migrants' welfare.

Card 6definition

Question

What was a 'coolie contract'?

Answer

A labour agreement binding plantation workers to an employer, often with harsh penal sanctions, common on Sumatra's rubber and tobacco estates.

Card 7example

Question

Who founded Budi Utomo and when?

Answer

Javanese medical students led by Dr Sutomo founded Budi Utomo in 1908 in Batavia — often called the first modern Indonesian organisation.

Card 8concept

Question

What kind of organisation was Budi Utomo?

Answer

An elite, mainly Javanese, cultural and educational association, not a mass movement and not demanding independence.

Card 9process

Question

How did Sarekat Islam originate and grow?

Answer

It began as Sarekat Dagang Islam, a Muslim traders' association, then was reorganised in 1912 under Tjokroaminoto into Sarekat Islam, a mass movement using Islamic identity to unite Indonesians across ethnic lines.

Card 10comparison

Question

Compare Budi Utomo and Sarekat Islam.

Answer

Budi Utomo (1908): small, elite, Javanese, cultural focus. Sarekat Islam (1912): large, mass-based, cross-ethnic, built on Islamic identity.

Card 11process

Question

How did education and print culture foster Indonesian identity?

Answer

Ethical Policy schools created literacy among a new elite, and a growing vernacular press in Malay let Indonesians debate politics and imagine a shared identity beyond their own island or village.

Card 12concept

Question

What is the historiographical debate about Budi Utomo and Sarekat Islam?

Answer

Some argue they were mainly regional/religious/class-based, not yet true nationalism; others argue they were the essential first stage that made later, more radical independence movements possible.

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